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When addressing Italian doctors last November, Pope Francis quoted St. Camillus de Lellis who suggested that the most effective method in caring for the sick was simply to 'Put more heart into those hands.' Let's do something to change the market settings and political settings here in Australia to modify the behaviour of all Australians in the future, and let's attend to our own Franciscan interior ecological conversion with our care for the vulnerable.
I readily accept that the Commonwealth Parliament will legislate for same sex marriage in the foreseeable future. When Parliament does, I will be fully accepting of that decision. If asked by politicians how they should exercise their conscience vote, there is no way that I would say that they should not support civil recognition of same sex marriage. But neither would I say that they must support it NOW. If I were a member of parliament, I would want four assurances before I voted for same sex marriage.
Pope Francis is not the first pope to address a social encyclical to everyone. But in comparison with his predecessors, Francis has been more inclusive in the process of writing the encyclical and in the final content of the document. He quotes from 17 different conferences of Catholic bishops. He is at pains to indicate that he is collaborative and that he takes the principle of subsidiarity very seriously. Being the final redactor of the text, he has felt free to interpolate some very folksy advice from time to time. He has also taken the liberty of inserting some very blunt, evocative images of environmental and economic devastation.
I suspect Pope Francis had some of our Jesuit alumni in mind when he wrote in his encyclical Laudato Si: 'A politics concerned with immediate results, supported by consumerist sectors of the population, is driven to produce short-term growth... True statecraft is manifest when, in difficult times, we uphold high principles and think of the long-term common good. Political powers do not find it easy to assume this duty'.
In its determination that same sex couples have a constitutional right to marry, the US Supreme Court took it upon itself to discover a definitive answer in the silent Constitution on this contested social question. This is regrettable, because there can be no doubt that the democratic process was taking US society in only one direction, and the Court's unilateral intervention has reduced the prospects of community acceptance and community compromise regarding the freedom of religious practice of those who cannot embrace same-sex marriage for religious reasons.
The phrase 'the public square' is peppered throughout Frank Brennan's work. The 1988 film Cinema Paradiso depicts the public square in a Sicilian village over 30 or so years, and its slow and subtle change from a place where human beings gather to laugh, play and discuss. Billboards and garish signs appear and it becomes a car park bereft of its humanity.
The simple Aboriginal ritual over the burial site of Conaci was in stark contrast to the pomp and hierarchical ceremony in St Peter’s Square the previous day. Vicki and her companions were there leading those of us who are the descendants of their colonizers, teaching us the history, sharing the story, and enabling us to embrace the mystery of it all.
As much as any other religious figure in Australia, Frank Brennan has maintained a religious perspective while engaging in issues of ethics and justice in contemporary Australia. His book Amplifying that Still Small Voice emphasises the importance of the 'religious sense that the human person is created in the image and likeness of God', while speaking in the language and terms that are understandable to the public square.
Walking towards the courthouse, I heard a cry, 'Hey, Father Frank, over here! You've got to support us mob.' I was torn. I was chairing a national consultation at the request of the Commonwealth Government. I did not want to politicise our presence in town. But then again, I did not want to abandon Ben and his colleagues in their hour of need. They all stood in front of an Aboriginal flag. Some were crying out for justice for their deceased loved one.
'Frank points out that the Church cannot credibly proclaim a message of social justice in a pluralist democracy when its own processes fall short of ordinary community standards of justice. It needs to turn its teaching about human rights and human dignity back on itself, the Church, insisting on due process within the life of the Church community.' Bishop William Morris helps launch Frank Brennan's new book Amplifying That Still, Small Voice.
'In chapter 12 "Respecting Autonomy and Protecting the Vulnerability of the Dying", Frank quoted my grandmother ... "Well there is not much to say about euthanasia is there? Just don't kill people and look after them while they are dying. What more can you say?" Well Grandma, I am not certain that I share your view. Just as Pope Francis did not know all the answers at age 36 years, neither do I.' Frank Brennan's nieces Shannon and Kateena help launch his new book Amplifying That Still, Small Voice.
There are many things different from Ted's day, but he would have spoken of them without fear or compromise. A pope from the South who asks 'Who am I to judge?'; a 62 per cent Irish people's vote in favour of expanding the definition of civil marriage; the long awaited beatification of Oscar Romero whose identification with the poor did not win immediate Vatican approval; the call by civic leaders for an Australian cardinal to return home and answer questions posed by a royal commission; and the election of a black US president.
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